Allen M. Sievers at the University of Utah has claimed that the basic indication of the traditional Indonesian world view is "religious mysticism" (Sievers, 1974, P. 3). This inscrutable world view is strikingly different from the rational westbound perspective on life. Although the average Indonesian person believes in the one Islamic God, there is to a fault widespread belief in a variety of Hindu and Buddhist deities as well as "a host of goddesses, ghosts, spirits, demons and genies" (MacKinnon, Collins, Anwar and Oey, 1985, p. 78). The impact of mysticism on Indonesian society has even spread to its political system. Thus, important political leaders are often seen as having mystical powers (McDonald, 1981, p. 130). This factor can be seen, for example, in the personalities of both Presidents Sukarno and Suharto.
The traditional world views of the Indonesian indi
Kaplan, Irving. "The Society and Its Environment." Indonesia: A Country Study. Frederica M. Bunge, ed. Washington, D.C.: U.S. Government Printing Office, pp. 63-117.
MacKinnon, Kathy, William Collins, Dewi Anwar, and Eric Oey. (1985). The islands and their inhabitants. Indonesia. Eric Oey, ed. capital of Singapore: APA Productions, pp. 58-85.
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Library of Nations: South-East Asia. Gillian Moore, ed. Amsterdam: Time-Life Books, pp. 34-57.
The eldritch influences of the traditional religion have an effect on the boilers suit lifestyle of the individual. They also have an impact on the individual's intuition of self. For example, the person usually considers spiritual development to the be or so important value in life. According to Sievers, the mystical elements of Indonesian tradition encourage "the individual and the small group to withdraw, apiece in search of its own road to oneness" (Sievers, 1974, p. 5). The common aspects of the traditional religion also have an effect on the individual's perception of the family. The family has traditionally held an important role in Indonesian society. There has always been a strong sense of righteousness in terms of the person's nuclear family. Traditionally, this sense of responsibility also included the broad family of one's rural community. However, the conditions of modern society are causing people to feel less bound to their extended families than they did in the past.
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